WAS THE 'LAST SUPPER' A PASSOVER SEDER?
Several conflicting opinions exist regarding the meal that took place on the last night of YAHUSHUA's life. Many people believe that YAHUSHUA ate a Passover meal with his disciples, as the Synoptic Gospels of Matthew, Mark, and Luke appear to indicate. Others disagree, pointing to John's Gospel, which clearly shows that this "Last Supper" occurred before the Passover feast. Is there a way to reconcile the two differing accounts? Can both accounts be correct?
To fully understand this topic, let's examine the Gospel reports of YAHUSHUA's final meal. First, we'll look at John's account of the "last supper." Many scholars believe that John wrote his Gospel late in the first century, long after the Synoptic Gospels had been written. By the time John wrote, Gentiles likely composed a significant portion of the Church.
Probably because of the number of Gentile converts in the Church and the anti-Jewish bias that had begun to take root, John's Gospel is different from the Synoptic Gospels. John went to great lengths to emphasize YAHUSHUA's heritage. He stressed that YAHUSHUA was a Jew who routinely kept Jewish customs, including the observance of YAHUVEH's commanded feast days (Lev. 23). John refers to at least three Passovers during the ministry of YAHUSHUA (John 2:13; 6:4; 19:14), including his final one. He also mentions the Feast of Tabernacles, known by the Jews as Sukkot (John 7:2), the last day of the Feast of Tabernacles, which the Jews called Hoshanah Rabbah (John 7:37), and the Feast of Dedication, commonly known as Chanukah (John 10:22). Let's review the beginning of John's account of the "last supper," which is found in chapter 13 of his Gospel:
JOHN 13:1 Now before the Feast of the Passover, YAHUSHUA knowing that His hour had come that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 2 And during supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, 3 YAHUSHUA, knowing that the Father had given all things into His hands, and that He had come forth from YAH, and was going back to YAH, 4 rose from supper, and laid aside His garments; and taking a towel, He girded Himself about. 5 Then He poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. (NASU)John shows that the "last supper" took place on the same night Judas Iscariot betrayed YAHUSHUA (John 13:21-30). The first verse plainly states that this was "before the feast of the Passover," which lasts for seven days (from Nisan 15 through Nisan 21). John is obviously referring to the same night described by the other three Gospel writers (Matt. 26; Mark 14; Luke 22). John goes on to reiterate several times that these events took place before Passover. Clearly, the Passover meal traditionally eaten on the night (beginning) of Nisan 15 (Wednesday after sunset) had not yet been observed.
JOHN 13:21 When YAHUSHUA had said these things, He was troubled in spirit, and testified and said, "Most assuredly, I say to you, one of you will betray Me. 26 . . . It is he to whom I shall give a piece of bread when I have dipped it." And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then YAHUSHUA said to him, "What you do, do quickly." 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that YAHUSHUA had said to him, "Buy those things we need for the Feast," or that he should give something to the poor. 30 Having received the piece of bread, he then went out immediately. And it was night. (NKJV)The Jews reckoned days from sunset to sunset. As you can see, John points out repeatedly that the "last supper," the betrayal by Judas, and YAHUSHUA's trial and crucifixion all occurred before the Passover, on the Preparation Day. But exactly when was the Preparation Day?
The New Unger's Bible Dictionary says that the Preparation Day for the Passover was from the evening (end) of Nisan 13 until the evening (end) of Nisan 14 (p. 411). E.W. Bullinger, in Appendix 156 to The Companion Bible, states:
"Wednesday, Nisan 14th (commencing on Tuesday at sunset), was 'the preparation day', on which the crucifixion took place" (p. 180). As shown in John 19:31 above, the day following the Preparation Day was an annual high Sabbath, the First Day of Unleavened Bread, which fell annually on Nisan 15 (starting on Wednesday at sunset). YAHUVEH commanded the Israelites to observe this high Sabbath every year:
EXODUS 12:16 "On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat; that only may be prepared by you. 17 So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance." (NKJV)Now let's examine the accounts of this event recorded by Matthew, Mark, and Luke in the Synoptic Gospels and compare them with John's version.
MATTHEW 26:17 Now on the first day of the Feast of the Unleavened Bread the disciples came to YAHUSHUA, saying to Him, "Where do You want us to prepare for You to eat the Passover?" 18 And He said, "Go into the city to a certain man, and say to him, 'The Teacher says, "My time is at hand; I will keep the Passover at your house with My disciples."' 19 So the disciples did as YAHUSHUA had directed them; and they prepared the Passover [hetoimasan to pascha]. 20 When evening had come, He sat down with the twelve. 21 Now as they were eating, He said, "Assuredly, I say to you, one of you will betray Me." (NKJV)First, let's note the timing of these events. Matthew says it was "the first of Unleavened Bread." On the surface, this appears to contradict John's account, which plainly states that the "last supper" occurred before the Feast of Passover. However, Mark and Luke add an additional detail that helps clarify the time. Mark says it was "the first day of Unleavened Bread, when they killed the Passover"; Luke states it was "the day of Unleavened Bread when the Passover must be killed."
The Bible tells us in Exodus 12:6 that the Passover lambs were to be killed "between the evenings" on the Nisan 14. The Jews have traditionally interpreted "between the evenings" to mean "in the afternoon." For an in-depth discussion of this phrase, refer to "What Does 'Between the Evenings' Mean?"
The Jews at the time of YAHUSHUA killed the Passover lambs on the afternoon of Nisan 14. In The Wars of the Jews, Josephus records that in the first century, the Passover lambs were slaughtered "from the ninth hour till the eleventh" (bk. 6, ch. 9, sec. 3), which corresponds to our 3:00-5:00 p.m.
Obviously, the day Matthew and Mark call the "first day of Unleavened Bread" is the same day that John calls the "the Preparation Day of the Passover." The New Unger's Bible Dictionary says that the 14th of Nisan was "called until the evening the preparation for the Passover" (p. 411). As shown below, all three Synoptic Gospels confirm that YAHUSHUA was crucified on the "Preparation Day," Nisan 14 (Wednesday at 3 p.m).
MATTHEW 27:62 On the next day [Nisan 15], which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate. (NKJV)Going back to the Synoptic accounts of the meal, Matthew and Mark show that the disciples came to YAHUSHUA just as the Preparation Day (Nisan 14) was beginning, which would have been at sunset on Nisan 13. They asked him where he wanted them to prepare to eat the Passover meal, which would occur the next night (see John 18:28 above). Luke records that in response to their question, YAHUSHUA instructed Peter and John how to find the place where they should prepare to eat the Passover on the night of Nisan 14. He told them the owner of the house would show them a large furnished upper room. Mark and Luke both state that it was there, in that room, that they were to prepare for the Passover (Mark 14:15; Luke 22:12).
As you can see from all three accounts (Matt. 26:17; Mark 14:12; Luke 22:7-9), the disciples waited until the beginning of Nisan 14 to ask YAHUSHUA where to prepare the Passover. If the time between sunset and dark on the 14th was the correct time to slay the Passover lambs, as some erroneously teach, why would they have waited so very late to question YAHUSHUA about preparing for the meal? Or if the Passover meal would not take place for at least another 24 hours, why would they prepare for it that evening?
In Jacob Neusner's translation of the Jewish Mishnah, we can see why the disciples would have been concerned with preparing for the Passover that evening, even though it wouldn't be eaten until the next night.
PESAHIM 1:3 A. R. Judah says, "They seek out [leaven] (1) on the night of the fourteenth, (2) on the fourteenth in the morning, and (3) at the time of removal." B. And sages say, "[If] one did not seek out [leaven] on the night of the fourteenth, he may seek it out (1) on the fourteenth. C. "If he did not seek it out on the fourteenth, let him seek it out (2) at the appointed time [11 a.m. to 12 noon on the fourteenth]. D. "[If] he did not seek it out at the appointed time, let him seek it out (3) after the appointed time [to nightfall]." (p. 230, The Mishnah: A New Translation)The New Unger's Bible Dictionary confirms how the Jews prepared for the observance of the Passover:
On the evening of the 13th Nisan [as that day ended and Nisan 14 began], which, until that of the 14th, was called the "preparation for the Passover" (John 19:14), every head of a family searched for and collected by the light of a candle all the leaven. Before beginning the search he pronounced the following benediction: "Blessed art thou, O ELOHIM, King of the universe, who hast sanctified us with thy commandments, and hast enjoined us to remove the leaven.' After the search he said, 'Whatever leaven remains in my possession which I cannot see, behold, it is null, and accounted as the dust of the earth'." (p. 411, "Festivals,")The phrase "prepare the Passover" found in Matthew 26:19, Mark 14:16, and Luke 22:13 comes from the Greek phrase hetoimasan to pascha. According to Strong's Concordance, the root Greek verb hetoimazo means "1) to make ready, prepare 1a) to make the necessary preparations, get everything ready . . . drawn from the oriental custom of sending on before kings on their journeys persons to level the roads and make them passable." Clearly, the reason the disciples questioned YAHUSHUA about where they were going to eat the Passover meal was because Jewish custom required that the location be prepared by removing the leaven from it on the night of Nisan 14.
As mentioned earlier, the Jews ate the Passover meal on the night of Nisan 15, which was the beginning of the Feast of Unleavened Bread. Exodus 12:15 commands the Israelites to remove all leaven from their dwellings and prescribes the penalty for eating leavened bread during this feast.
EXODUS 12:15 "For a seven-day period shall you eat matzos [unleavened bread], but on the previous day [the Preparation Day] you shall nullify the leaven from your homes; for anyone who eats leavened food - that soul shall be cut off from Israel, from the first day [Nisan 15] to the seventh day [Nisan 21]." (Stone Edition Tanach)When the disciples questioned YAHUSHUA about where they were going to eat the Passover meal the next night, they still did not fully understand that he would be dead then! YAHUSHUA would not be able to eat the Passover because he was destined to be sacrificed as our Passover (I Cor. 5:7). But instead of explaining then that he would be in the grave when the time came to eat the Passover lamb, he simply told them where to prepare to eat the Passover meal. After Peter and John had deleavened the room and made ready for the upcoming feast, YAHUSHUA used their final meal together on the night of the 14th to instruct his disciples one last time before his death.
Luke 22:15 has been used to support the assertion that YAHUSHUA and his disciples ate the Passover meal. In this Scripture, YAHUSHUA says "With fervent desire I have desired to eat this Passover with you before I suffer." The Greek phrase translated "with fervent desire I have desired" is epithumia epethumesa. It literally means "with desire I desired."
The first word of this phrase, epithumia, is a noun. According to the Exegetical Dictionary of the New Testament, usually this word " has the ambivalent sense, desire, strive for, long to have/do/be something." It can also be "used for (forbidden) desire " (p. 27, vol. 2). YAHUSHUA uses epithumia in this sense in Luke 22:15.
In the article "The Lord's Supper," the New Bible Dictionary says that ". . . Lk. 22:15 may be read as an unfulfilled wish" (p. 707). YAHUSHUA truly longed to eat that coming Passover with his disciples, but his desire could not be realized! It was forbidden because it would have destroyed the plan of YAHUVEH, since YAHUSHUA was destined to be sacrificed as our Passover lamb on the afternoon before the Passover meal.
In his Bible translation, Ferrar Fenton accurately captures the meaning of YAHUSHUA's words in these verses:
LUKE 22:15 "And He said to them: 'I have longingly desired [epithumia epethumesa] to eat this Passover with you before My suffering; 16 however, I tell you that I shall not eat of it, until it can be administered in the Kingdom of YAH.'" (The Holy Bible in Modern English)The meal that YAHUSHUA and the disciples ate was obviously a prepatory meal, not the Passover meal itself. Jewish scholar David H. Stern writes of this meal:
The Last Supper is considered by most scholars to have been a Passover meal or Seder. Many Pesach themes are deepened, reinforced and given new levels of meaning by events in the life of YAHUSHUA the Messiah and by his words on this night. However, Joseph Shulam has suggested that it may not have been the Seder but a se'udat-mitzvah, the celebratory banquet accompanying performance of a commandment such as a wedding or b'rit-milah. Here is the background for his argument. When a rabbi and his students finish studying a tractate of the Talmud, they celebrate with a se'udat-mitzvah (also called a se'udat-siyum, 'banquet of completion,' i.e., graduation). The Fast of the Firstborn, expressing gratitude for the saving of Israel's firstborn sons from the tenth plague, has been prescribed for the day before Pesach, Nisan 14, at least since Mishnaic times. When it is necessary to eat a se'udat-mitzvah, this takes precedence over a fast. With a modicum of foresight a rabbi can plan to complete a tractate on Nisan 14 and thus avoid having to fast; doing so is not construed as cheating, and in fact it has become the custom. The tradition of the Fast of the Firstborn dates at least from Mishnaic times. But, Shulam reasons, if it goes back a couple of centuries more to the time of YAHUSHUA, and if the si'udat-siyum custom applied in the first century to the completing of any course of study, then YAHUSHUA might have arranged to have himself and his talmidim finish reading a book of the Tanakh on Nisan 14. Or, since YAHUSHUA knew he was going to die, he may have regarded it as appropriate to complete his disciples' earthly "course of study" with a banquet. This solution would also resolve the perceived conflict between Yochanan [John] and the Synoptic Gospels over the timing of the Last Supper. (p. 77, Jewish New Testament Commentary)In The Companion Bible comment on Luke 22:15, Bullinger states that the last supper YAHUSHUA and the disciples ate was "not the eating of the Lamb, but the Chagigah or feast which preceded it . . ." (p. 1500). He goes on to explain that "it follows, therefore, that the Lord being crucified on 'the preparation day' could not have eaten of the Passover lamb, which was not slain until the evening of the 14th of Nisan (i.e. afternoon). . . . Thus it is clear, that . . . no 'Passover lamb' could have been eaten at the 'last supper' on the previous evening" (p. 180, Appendix 156). None of the four Gospels mentions a lamb being eaten at the "last supper." The time had not yet come to slay the Passover when YAHUSHUA and his disciples ate their last meal together.
In addition, Deuteronomy 16:2, 5-6 shows that the disciples would have also had a problem with where to slay a Passover lamb, had they desired to kill one.
DEUTERONOMY 16:2 Thou shalt therefore sacrifice the passover unto YAHUVEH, of the flock and the herd, in the place which YAHUVEH shall choose to place his name there. 5 Thou mayest not sacrifice the passover within any of thy gates, which YAHUVEH giveth thee: 6 But at the place which YAHUVEH shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season [Aviv, see Deu. 16:1] that thou camest forth out of Egypt. (KJV)YAHUVEH, through Moses, gives instructions regarding the proper place to sacrifice the Passover in this Scripture. As shown above, YAHUVEH did not allow that the Israelites to sacrifice the Passover anywhere they wanted, but only at the place where He chose to put His name. During YAHUSHUA's life, the Temple in Jerusalem was the place where YAHUVEH had placed His name, and that's where the Jews slew the Passover lambs in accordance with this command.
When Should the True Passover Be Observed? YAHUSHUA's disciples "certainly could not have gone into the Temple at the beginning of the 14th of Abib to have the priests and Levites assist them in the sacrifice of their Passover lambs. Why not? Simply because the Jews (who then controlled the Temple ritual) would not have allowed anyone to kill their Passover lambs approximately 21 hours before they allowed, and supervised, the killing of Passover lambs in the court of the Temple!" (p. 11,Global Church News, March-April 1996,).
YAHUSHUA and his disciples obviously could not have eaten a Passover lamb with their meal that night. The Scriptures clearly state that YAHUSHUA was our Passover (I Cor. 5:7). Matthew, Mark, and Luke all record that YAHUSHUA died at the ninth hour (3:00 p.m.). This is the same time that Josephus records the slaughter of the Passover lambs commenced. YAHUSHUA fulfilled the symbolism of the Passover lambs exactly by giving his life just as the unblemished Passover lambs began to be slain on the 14th of Nisan!
We can see that the Synoptic Gospels (Matthew, Mark and Luke) do not conflict with John's account of the "last supper" when understood correctly. A careful study of all four Gospels shows that YAHUSHUA and the disciples did not eat the Passover meal. There was no way they could have, since the time had not yet come to sacrifice the Passover lambs. They simply prepared for the Passover by deleavening the location they planned to use for the Feast. Afterward they ate some type of celebratory or prepatory meal on the evening of Nisan 14. At this supper, YAHUSHUA instituted the New Covenant symbols of the bread and wine. After the meal, Judas Iscariot rose and left to betray YAHUSHUA. When approached with an open mind and the belief that the Scriptures cannot be broken (John 10:35), we can reconcile all these accounts.